#global policing – Recall This Book

50 Greg Childs on Seditious Conspiracy; or, Why Words Matter

Continuing our conversation on the events at the Capitol and the end of the Trump era, John and Elizabeth spoke with Brandeis historian Greg Childs. He is an expert in Latin American political movements and public space; his Seditious Spaces: Race, Freedom, and the 1798 Conspiracy in Bahia, Brazil is forthcoming from Cambridge. His historical and hemispheric perspective helped bring out the differences between calling an event “sedition,” “seditious conspiracy” and “insurrection,” the new “Lost Cause” that many of those attacking the Capitol seem to hold on to and the particularities of Whiteness in the United States, as compared to elsewhere in the Americas. Greg even proposes a new word for what happened January 6th: counterinsurgency.

49 The Capitol Insurrection and Asymmetrical Policing: David Cunningham (EF, JP)

We first heard from the sociologist of American racism David Cunningham in Episode 36 Policing and White Power. Less than a week after the horrors of January 6th, he came back for an extended conversation about “asymmetrical policing” of the political right and left–and of White and Black Americans. His very first book (There’s Something Happening Here, 2004) studied the contrast between the FBI’s work in the 1960’s to wipe out left-wing and Black protests and its efforts to control and tame right-wing and white supremacist movements. That gives him a valuable perspective on the run-up to January 6th–and what may happen next.

45 Global Policing 3 Laurence Ralph: Reckoning with Police Violence

In the third episode of our Global Policing series, Elizabeth and John speak with anthropologist Laurence Ralph about his 2020 book The Torture Letters: Reckoning with Police Violence. The book relates the decades-long history in which hundreds of people (mostly Black men) were tortured by the Chicago Police. Fascinatingly, it is framed as a series of open letters that explore the layers of silence and complicity that enabled torture and the activist movements that have helped to uncover this history and implement forms of collective redress and repair. Elizabeth and John ask Laurence about that genre choice, and he unpacks his thinking about responsibility, witnessing, trauma and channels of activism. Arendt’s “banality of evil” briefly surfaces.