Our Summer series on the Brahmin Left, winding down as Fall approaches, was inspired by our bracing but terrifying interview with Thomas Piketty. It starts from the assumption that a major realignment (or, rather, a “dealignment”) from the class-based politics of the mid-20th century is underway all over Europe and North America–and perhaps worldwide. What caused that? Piketty’s explanation centers on the rise of the Brahmin Left. He maintains that Left parties have abandoned the working-class for an increasingly highly educated voter-base (as if on cue, Nate Cohn recently supplied this analysis).
We spoke with Matt Karp, Jan-Werner Mueller and Arlie Hochschild and learned far more than we bargained for. Karp is among those who point to political changes produced by the waning power of labor in our post-industrial era; Mueller points to populist revival and ethnonationalism resurgent; Hochschild notes the breakdown in the narratives that succeeded in tying working-class white voters to Left parties in the 20th century. Other scholars (we spoke with Quinn Slobodian in 2019 for example) see in the Right’s recent successes the latest twist in a neoliberalism controlled by corporate elites.
Now, Adaner, Elizabeth and John come together for a “wrap” conversation: what unites our three guests, and what divides them? Elizabeth ponders the series as a whole, wondering: what exactly do we mean by “the left” anyway, let alone the Brahmin Left?
Upcoming episodes: Next week marks the debut of a new feature. From now on, each month we will publish a short essay on the month’s big theme. So keep your eyes peeled for a Brahmin Left piece, hitting your browser three days into fall. And then…… October is Octopus Month (put away your chopsticks, please….). For starters that a terrific conversation with Peter Godfrey-Smith, author of the best book we know on the alterity of octopus consciousness: Other Minds. More cephalopod-themed material will follow throughout the month.
Finally, all listeners and readers who are interested in the gentle art of podcasting are cordially invited to the inaugural Humanities Podcasting Symposium, held over Zoom, October 15-16. Latif Nasser of Radiolab will headline two days of workshops, seminars and discussions among scholars students and amateurs who have fallen in love with the pedagogical and intellectual possibilities the medium affords. Elizabeth and John will both be presenting. Join us! RSVP here
Our Brahmin Left investigation was inspired by Adaner and John’s eye-opening interview with Thomas Piketty. Piketty maintains that Left parties have abandoned the working-class for an increasingly highly educated voter-base. This has turned (or perhaps only threatens to turn) Left parties all over the developed world from champions of egalitarianism into defenders of the privileges and interests of the educated.
In this series we set out to ask how various scholars make sense of this ongoing realignment (or perhaps “dealignment”) from the class-based politics of the mid-20th century. We might call today’s episode a tale of the Brahmin Left and the Tea Party Right—since we are interested not just in the movement of educated upper middle class people towards traditional left parties like the Democrats, but also in the movement of working class and less educated citizens towards the Right and the Republican party. We could imagine no better companion for that aspect of the series than renowned sociologist Arlie Hochschild, distinguished emerita professor of Sociology at UC Berkeley. We love many of her books (see partial list below) but it is her 2016 account of alienation, anomie and anger in Louisiana, Strangers in Their Own Land: Anger and Mourning on the American Right , that drew RTB to her for this conversation.
This new series on the Brahmin Left was inspired by Adaner and John’s bracing but terrifying interview with Thomas Piketty. Piketty maintains that Left parties have abandoned the working-class for an increasingly highly educated voter-base. This has turned (or perhaps only threatens to turn) Left parties all over the developed World (US, Western Europe, Australia/NZ etc…) from champions of egalitarianism into defenders of the privileges and interests of the educated. So, how do various scholars make sense of this ongoing realignment (or perhaps “dealignment”) from the class-based politics of the mid-20th century?
In this set of three conversations we set out to ask a set of related questions around that claim. First, is Piketty right? Second, to the extent that he is, how do we understand class dealignment in both Europe and America? Some scholars point to “post-materialist” politics; others to populist revival or ethnonationalism resurgent; others to the collapse of the trade unions which linked the working-class to the parties of the Left. Some even see in the Right’s recent successes simply the latest twist in a neoliberalism controlled by corporate elites.
This new series on the Brahmin Left was inspired by our bracing but terrifying interview with Thomas Piketty. So what even is the Brahmin Left? There seems to be little disagreement that a major realignment (or, rather, a “dealignment”) from the class-based politics of the mid-20th century is underway all over Europe and North America–and perhaps worldwide. Some scholars point to “post-materialist” politics; others to populist revival or ethno-nationalism resurgent; others to the collapse of the trade unions which linked the working-class to the parties of the Left. Some even see in the Right’s recent successes simply the latest twist in a neoliberalism controlled by corporate elites.
Piketty’s explanation, though, centers on the rise of the Brahmin Left. He maintains that Left parties have abandoned the working-class for an increasingly highly educated voter-base. This has turned Left parties from champions of egalitarianism into defenders of the privileges and interests of the educated.
Iraj Pezeshkzad‘s My Uncle Napoleon is a slapstick and at times goofy love story, but it is also in the best tradition of sly anti-imperial satire. Scholar Pardis Dabashi came to it late, but she has all the convert’s zeal as she links it to a literary tradition that’s highly theoretical, but also delightfully far-flung. Plus, it makes her parents laugh….
RtB loves the present-day shadows cast by neglected books, which can suddenly loom up out of the backlit past. So, you won’t be shocked to know that John has also been editing a Public Books column called B-Side Books. In it, around 50 writers (Ursula Le Guin was one) have made the case for un-forgetting a beloved book. Now, there is a book that collects 40 of these columns. Find it as your local bookstore, or Columbia University Press, or Bookshop, (or even Amazon).
Like our podcast, B-Side Books focuses on those moments when books topple off their shelves, open up, and start bellowing at you. The one that buttonholed Merve Emre (Oxford literature professor and author most recently of The Personality Brokers) was a novella by the luminous midcentury Italian pessimist, Natalia Ginzburg. And if you think you know precisely why a mid-century Italian writer would have a dark and bitter view of the world (already thinking of the Nazi shadows in work by Italo Calvino, Primo Levi and Giorgio Bassani) Ginzburg’s The Dry Heart will have you thinking again.
So, you won’t be shocked to know that we actively seek out other ways to amplify those whispers from the stacks. For about four years now, John has been editing a column called B-Side Books at the journal Public Books. If you’re old enough to recall buying those little 45 rpm records (say, “Salad Days” by Minor Threat, in memory yet green) then you know the column is named after the obscure “flip side” that accompanies the song marketed to be a hit.
Crossover Month continues with a scintillating Australian fiction episode from Novel Dialogue, a new podcast hosted by the awesome Aarthi Vadde of Duke, and RTB’s own JP. If you like what you hear, please share the love by recommending it to friends, tagging @noveldialogue in your tweets, and subscribing to it via Apple Podcasts, Spotify or Stitcher.
Crossover Month continues with something completely different, and only a little bit incestuous. Novel Dialogue is a new podcast hosted by the awesome Aarthi Vadde of Duke, and RTB’s own JP. John and Aarthi serve as the third wheel (or if you prefer the social lubricant) for a scholar and a novelist who sit down each week to explore the making of novels, and what to make of them. If you like what you hear, please share the love by recommending it to friends, tagging @noveldialogue in your tweets, and subscribing to it via Apple Podcasts Spotify or Stitcher
Kim Adams and Saronik Bosu share an office at the English department of NYU–and now they also share High Theory a podcast where you can “get high on the substance of theory.” Their lovable podcast always identifies a single manageable topic and asks three magic questions (what is your quest? is not one of them). Today that topic is “the pastoral”; in a role reversal, John asks the three questions of Saronik and Kim.
Topics covered include the joys of sharing an office, and the irony that podcasts mimic the very social face-to-face intimacy that they actually displace. John admits RtB’s informal motto, “After the conference, the bar” is blatantly cribbed from the cry of the Paris ’68ers: sous les pave, la plage (under the pavement, the beach).
Why did we invite him? John thinks nobody is better than Piketty at mapping and explaining the nature and origin of the glaring and growing inequality that everywhere defines wealth distribution in the 21st century—both between societies and within them. His recent magnum opus, Capital and Ideology. ask what sorts of stories societies (and individuals within those societies) tell themselves so as to tolerate such inequality—and the poverty and misery it produces. Or even to see that inequality as part of the natural order of things.
We first heard from the sociologist of American racism David Cunningham in Episode 36 Policing and White Power. Less than a week after the horrors of January 6th, he came back for an extended conversation about “asymmetrical policing” of the political right and left–and of White and Black Americans. His very first book (There’s Something Happening Here, 2004) studied the contrast between the FBI’s work in the 1960’s to wipe out left-wing and Black protests and its efforts to control and tame right-wing and white supremacist movements. That gives him a valuable perspective on the run-up to January 6th–and what may happen next.
What’s a picture worth? How about the picture that allows scientists to grasp what’s actually going on in a cell–or on the spiky outside of an invading virus? Gael McGill, Director of Molecular Visualization at the Center for Molecular and Cellular Dynamics at Harvard Medical School is founder and CEO of Digizyme and has spent his career exploring and developing different modes for visualizing evidence.
For this scientific conversation, John is joined once again by Brandeis neuroscientist Gina Turrigiano (think ep 4 Madeline Miller; think ep 2 Addiction!). And because Gael’s work proves that a picture can be worth far more than a thousand words, our RTB post is more picturesque than usual. Start by checking out Digizyme‘s image of the spike protein attaching the SARS-CoV2 virus to a hapless cell and fusing their membranes:
Or maybe you’d rather click through to watch a gorgeous video Gael and his team have created?
What do children love most about books? Leaving their mark on inviting white spaces? Or that enchanting feeling when a book marks them as its own, taking them off to where the wild things are? To understand childhood reading past and present, Elizabeth and John talk with the illustrious and illuminating book historian Leah Price. They explore the tactile and textual properties of great children’s books and debate adult fondness for juvenile literature. Leah asks if identifying with a literary character is a sign of virtuous imagination, or of craziness and laziness. She also schools John on what makes a good association copy, and reveals her son’s magic words when he wants her to tell a story: Read it!
Sometime around the turn of the millennium, the concern about distinguishing between juvenile and adult books seemed to shift from moral panic about speeding up sexual maturity to worry about turning back the clock on what we now call adulting through the mainstreaming of young adult literature.
racism, mass incarceration, Southern plantation economy,
and W.E.B. Du Bois
Do we understand racism as the primary driving engine of American inequality? Or do we focus instead on the indirect ways that frequently hard-to-discern class inequality and inegalitarian power relations can produce racially differentiated outcomes? Adaner Usmani, Assistant Professor of Sociology and Social Studies at Harvard and on the editorial board at Catalyst joins Elizabeth and John to wrestle with the subtle and complex genealogy of Southern plantation economy and its racist legacy.
“My subject was not my inward self, but…the worlds within me.”
Sanjay Krishnan, Boston University English professor and Conrad scholar, has written a marvelous new book about that grumpiest of Nobel laureates, V. S Naipaul’s Journeys. Krishnan sees the “Contrarian and unsentimental” Trinidad-born but globe-trotting novelist and essayist as early and brilliant at noticing the unevenness with which the blessings and curses of modernity were distributed in the era of decolonization. Centrally, Naipaul realized and reckoned with the always complex and messy question of the minority within postcolonial societies.
He talks with John about Naipaul’s early focus on postcolonial governments, and how unusual it was in the late 1950’s for colonial intellectuals to focus on “the discomfiting aspects of postcolonial life….and uneven consequences of the global transition into modernity.” Most generatively of all, Sanjay insists that the “troublesome aspect is what gives rise to what’s most positive in Naipaul.”
Our Recall This Buck series began by speaking with Christine Desan of Harvard Law School about how key ideas—and the actual currency, physical coins and bills— underlying the modern monetary system get “invisibilized” with that system’s success, so that seeing money clearly is both harder and more vital. Today, illustrious Princeton historian Peter Brown narrates the emergence, in the 3rd and 4th century AD, of striking new ideas about charity and how to include the poor inside a religious community.
Although she “came of age in an era of extreme contextualism” Daston is anything but time-bound. She starts things off in John’s wheelhouse with Henry James, before moving on to Pliny the Younger–no, not the scientist, the administrator! Then she makes a startling flanking maneuver to finish with contemporary Polish poetry. John puffs to keep up…