159 Glenn Patterson: You Can Choose Who You Are (JP, DC)


In Belfast, good fences can make for bad neighbors. David Cunningham (Wash U. sociologist, author of There’s Something Happening Here and Klansville, U.S.A) joins John to speak about the Troubles and their aftermath with the brilliant Northern Irish novelist/essayist/memoirist Glenn Patterson. His fiction includes The International  (1999) and Where Are We Now?  but the conversation’s main focus is his two collections of short non-fiction, Lapsed Protestant (2006) and Here’s Me Here (2016).

Glenn has lifetime of insights about the boundary markers and easy to miss shibboleths that define life in divided places–and in divided times. In Belfast, everyone learns to use words without being marked out: how do you avoid uttering “the one word that gets you killed”? 

But Troubles that go cold also have a way of heating up again, if we forget, as Glenn puts it, that you can choose who you are. China Mieville’s brilliant novel The City and the City is, says Glenn, an allegory for places like Belfast itself, where you have to learn to “unsee” residents of “the other city” even in shared areas.  That kind of unseeing, in fiction and in real life, leads to distorted mental maps.

Glenn sees the so-called “softening” of the peace walls as among the most pernicious occurrences of the last 40 years, since softening coupled with notion that you simply belong to one of two “communities” is what makes real traffic, real conversation, harder to achieve. He and David agree that all over the world, in ways the echo Belfast although it is rarely spelled out, all sorts of invisible architectural extensions of the security and segregation apparatus hover unobtrusively. Glenn also riffs on the names people dream up for what might lie beyond a Belfast wall’s other side, spinning off writer Colin Carberry‘s proposal: Narnia.

Mentioned in the Episode

“Love poetry: the RUC and Me” was Glenn’s first nonfiction piece back inthe late 1980s.

Robert McLiam Wilson: Glenn’s friend and fellow Troubles novelist, whose work includes Ripley Bogle (1989).

Eoin Macnamie‘s work includes Resurrection Man  (1994).

“The C-word” (2014) Glenn’s wonderful essay on the trouble that starts when the word “community” gets subdivided into “communities.”

Padraic Fiacc, sometimes called ”the Poet oft he Troubles”  finally has a blue historical marker. That makes Glenn ask why are there are so many “blue plaques” for combatants, so few for non-combatants? 

The interface zones and the strategic cul de sacs that continue to divide Belfast neighborhoods have been brilliantly detailed and studied by various historians; eg this tour by Neil Jarman,

Glenn compares Civil Rights in Northern Ireland in the 1960s with the US Civil Rights movement and with Paris 1968; the 70’s bombing campaigns lines up with the actions of the Red Army Faction in Germany.

Recallable Books

Glennn says his inspiration to write on partition comes from reading Salman Rushdie’s Shame and Midnight’s Children. He also praises John Dos Passos USA trilogy.

David interested in the long tail of a conflict and aingles out Glenn Patterson’s own novel, The Northern Bank Job  as well as Eoin McNamee The Bureau.

In spired by Glenn’s account of how resident learn to see and unsee portions of Belfast, John praises Kevin Lynch’s 1960 The Image of the City.

Read transcript and Listen to the episode here.

155 Lyndsey Stonebridge on Hannah Arendt’s Lessons on Love and Disobedience (JP)

An Arendt expert has arrived at Arendt-obsessed Recall This Book. Lyndsey Stonebridge discusses her  widely praised 2024 We Are Free to Change the World: Hannah Arendt’s Lessons in Love and Disobedience. Lesley sees both radical evil and the banality of evil at work in Nazi Germany and in the causes of suffering and death in Gaza today. She compares the moral idiocy of authoritarians (like the murderous Nazis and those who are starving Gaza)  to that of philosophers who cannot hear the echoes of what they are doing.

Lesley and John discuss Arendt’s belief in the fragile ethics of the Founding Fathers, with its checks and balances  and its politics based not on emotion but cool deliberation. Arendt could say that “The fundamental contradiction of [America] is political freedom coupled with social slavery,”” but why was she too easy on the legacy of imperial racism in America, missing its settler-colonial logic? Arendt read W. E. B. DuBois (who saw and said this) but perhaps, says Lesley, not attentively enough.

Continue reading “155 Lyndsey Stonebridge on Hannah Arendt’s Lessons on Love and Disobedience (JP)”

152 Why I Paneled: A Backwards Glance by Kristin Mahoney and Nasser Mufti (JP)

In RTB 151, you heard the Kristin, Nasser and John discussing what might happen before their Northeastern Victorian Studies Association conference actually took place. This episode, recorded a few weeks later, looks back at what actually occurred and see how it aligned with or defied the panelists’ prior expectations.

The three discuss what it means to have an emergent and residual shticks; differences between how you prepare to talk to undergraduates and your peers matter, and the three agree that going in without any expectations of your audience makes for a weaker presentation. Imaginary interlocution makes for better pre-gaming.

Continue reading “152 Why I Paneled: A Backwards Glance by Kristin Mahoney and Nasser Mufti (JP)”

149 “I have not Finished…” Rokhaya Diallo on being Black, Muslim, and frequently interrupted (Emilie Diouf, JP)

Emilie Diouf of Brandeis English, whose monograph on genocide and trauma is forthcoming,  joins John to speak with the celebrated French journalist and activist Rokhaya Diallo. Diouf places Diallo within a transnational black intellectual tradition, founded in the interwar period in the Negritude movement; it was then that Paulette, Jeanne,  and Anne Nardal’s literary salon became a meeting ground for African, Antillean, and African-American intellectuals, in the Parisian suburb of Clamart. 

The three discuss the slowly changing racial climate in France and globally; how to counter ethnonationalism; as well as the currents of dissent or disdain that threaten to disrupt even leftwing political solidarity. 

Mentioned in the Episode

Diallo has directed 8 documentaries among which her 2013 award winning film, Les Marches de la Liberté (Steps to Freedom) . She is also the author of many books, including most recently, La France tu l’aimes ou tu la fermes  or France, Love it or Shut it,  a collection of her major articles on the “struggle against oppression in France and globally.”

Ne reste pas à ta place, or Don’t try to fit in, (2016)

and forthcoming book  Le dictionnaire amoureux du féminisme  or A  Feminist Lover’s Dictionary (Editions Plon, March 2025)

Les Indivisibles: humor watchdog organization. Parody ceremony Y’a Bon Awards given to the “most racist sentences” every year.

Rokhaya Diallo

Coordination des Femmes Noir

Awa Thiam,  La Parole aux Négresses

Afrofeminism

2005 Clichy-sous-bois, a Paris banlieue, was the site of major unrest. Zyed Benna, 17, of Tunisian descent, and Bouna Traoré, 15, of Mauritanian descent, died tragically in a substation while trying to avoid detention. 

The leading French TV station, TF1, made waves (and history) by hiring Harry Roselmack in 2016

  Diallo’s own strong X/Twitter presence allows her to talk about being harassed—on Twitter/X itself!

and she has a podcast with Grace Ly, Kiffe Ta Race

Diallo’s film Les Marches de la Liberté 2013

From Paris to Ferguson  ( De Paris à Ferguson : coupables d’être noirs) 2016

African Americans in Paris: James Baldwin and Josephine Baker in the 1930s, but also Angela Davis in the 1960s being perceived as an Algerian

Faiza Guene Just Like Tomorrow (Kif kif demain)

Read and Listen to the episode here.