In his marvelous new book, When Animals Dream: The Hidden World of Animal Consciousness, David Peña-Guzmán (SF State as well as the lovely philosophical podcast Overthink) offers up something new in animal studies–“a philosophical interpretation of biological subjectivity.” Although we share no linguistic schema with animals there is lots more evidence than just You Tube (octopuses, dogs,signing chimpanzees, brain scans of dreaming birds etc) to suggest oneiric behaviors and underlying mental states occur all over the animal kingdom. Here is what it means that we are not alone in our dreams…
In 202o, she spoke with John about how how self-help went from its Victorian roots (worship greatness!) to the ingratiating unctuous style prescribed by the other-directed Dale Carnegie (everyone loves the sound of their own name) before arriving at the “neo-stoical” self-help gurus of today, who preach male and female versions of “stop apologizing!” You’ll laugh, you’ll cry, you’ll either help yourself or learn how to stop caring.
Linda Schlossberg, author of Life in Miniature, who teaches at Harvard, joins RTB to read and explore one of her favorite Alice Munro stories, “Miles City, Montana” in our new series, Recall This Story.
Linda Schlossberg, author of Life in Miniature, who teaches at Harvard, joins RTB to read and explore one of her favorite Alice Munro stories, “Miles City, Montana” in our new series, Recall This Story.
Anne Enright, writer, critic, Booker winner, kindly made time back in 2023 for Irish literature maven Paige Reynolds and for John Plotz in his role as host for our sister podcast, Novel Dialogue.In this conversation, she reads from The Wren, The Wren and says we don’t yet know if the web has become a space of exposure or of authority. We can be sure that the state of diffusion we all exist in is “pixilated”–though perhaps we can take comfort from the fact that “Jeff Bezos…is not as interested in your period as you might think.”
Why is that when a loved one dies, grief seems inescapable–and then diminishes? The brilliant Edinburgh philosopher Berislav Marusic‘s “Do Reasons Expire? An Essay on Grief” begins with his grief for the unexpected and early loss of his mother: “I stopped grieving or at least the grief diminished, yet the reason didn’t really change. It’s not like that my mother stopped mattering to me or that I stopped loving her, but still this change in grief somehow seemed reasonable.” What are philosophers and the rest of us to make of this durable insight?
This June 2020 episode, part of a Global Policing series, was Recall this Book’s first exploration of police brutality, systemic and personal racism and Black Lives Matter. Elizabeth and John were lucky to be joined by by Daniel Kryder and David Cunningham,two scholars who have worked on these questions for decades.
“For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism.”
Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right.
Do we understand racism as the primary driving engine of American inequality?Or do we focus instead on the indirect ways that frequently hard-to-discern class inequality and inegalitarian power relations can produce racially differentiated outcomes? Adaner Usmani, Assistant Professor of Sociology and Social Studies at Harvard and on the editorial board at Catalyst joined Elizabeth and John back in Fall, 2020, to wrestle with the subtle and complex genealogy of Southern plantation economy and its racist legacy.
The largest slave uprising in the 18th century British Caribbean was also a node of the global conflict called the Seven Year’s War, though it isn’t usually thought of that way. In the first few days of the quarantine and our current geopolitical and epidemiological shitshow, John and Elizabeth spoke with Vincent Brown, who had recently published Tacky’s Revolt: The Story of an Atlantic Slave War (Belknap, 2019), centered on a group of enslaved West Africans, known under the term “Coromantees” who were the chief protagonists in this war.
We debut a new feature: Recall This Story, in which a contemporary writer picks out a bygone story to read and to analyze. Surely there is no better novelist to begin with than RTB’ shouse sage, Steve McCauley.
And not just because he’s got the pipes to power through a whole fantabulous John Cheever story. “The Five-Forty-Eight” (published in The New Yorker 70 years ago) is about sordidness uncovered, a train, and a face in the dirt. It ticks almost every Cheever box, evoking an infinitude of lives unled elsewhere while ostensibly documenting nothing more than the time to takes to down a couple of drinks, scuttle feverishly through some midtown streets, and take a lumbering commuter train out of the city.
How does the past live on within our experience of the present? And how does our decision to speak about or write down our recollections of how things were change our understanding of those memories–how does it change us in the present? Asking those questions back in 2019 brought RTB into the company of memory-obsessed writers like Virginia Woolf and Marcel Proust. Discussing autofiction by Rachel Cusk, Sheila Heti and Karl Ove Knausgaard, John and Elizabeth begin to understand that the line between real-life fact, memory, and fiction is not quite as sharp as we had thought.
In this episode, Elizabeth talks with Steven Gonzalez, anthropologist and author of speculative fiction under the pen name E.G. Condé. They discuss the entanglement of politics, Taíno animism, and weather events in the form of a hurricane named Teddy. Steve describes the suffusion of sound he has experienced in Puerto Rico and the soundlessness at the heart of hurricanes, and tells us about his academic work on data centers, and a collaborative speculative film that imagines a world without clouds.
NYU professor Sonali Thakkar’s brilliant first book, The Reeducation of Race, begins as a mystery of sorts. When and why did the word “equality” get swapped out of the 1950 UNESCO Statement on Race, to be replaced by “educability, plasticity”? She and John sit down to discuss how that switcheroo allowed for a putative anti-racism that nonetheless preserved a sotto voce concept of race.
They discuss the founding years of UNESCO and how it came to be that Jews were defined as the most plastic of races, and “Blackness” came to be seen as a stubbornly un-plastic category. The discussion ranges to include entwinement and interconnectedness, and Edward Said’s notion of the “contrapuntal” analysis of the mutual implication of seemingly unrelated historical developments. Sonali’s “Recallable Book” shines a spotlight on Aime Cesaire’s Discourse on Colonialism–revised in 1955 to reflect ongoing debates about race and plasticity.
In this fantastic recent episode from our colleagues at Novel Dialogue, Sheila Heti sits down with Sunny Yudkoff and John to discuss her incredibly varied oeuvre. She does it all: stories, novels, alphabetized diary entries as well as a series of dialogues in the New Yorker with an AI named Alice.
Drawing on her background in Jewish Studies, Sunny prompts Sheila to unpack the implicit and explicit theology of her recent Pure Color (Sheila admits she “spent a lot of time thinking about …what God’s pronouns are going to be” ) as well as the protagonist’s temporary transformation into a leaf. The three also explore how life and lifelikeness shape How Should a Person Be. Sheila explains why “auto-fiction” strikes her as a “bad category” and “a lazy way of thinking about what the author is doing formally” since “the history of literature is authors melding their imagination with their lived experience.”
In this episode, Elizabeth and John talk with Derron Wallace, sociologist of race, ethnicity, and education, and Brandeis colleague, about his new book The Culture Trap, which explores “ethnic expectations” for Caribbean schoolchildren in New York and London. His work starts with the basic puzzle that while black Caribbean schoolchildren in New York are often considered as “high-achieving,” in London, they have been conversely thought to be “chronically underachieving.” Yet in each case the main cause — of high achievement in New York and low achievement in London — is said to be cultural. We discuss the concept of ethnic expectations and the ways it can have negative effects even when the expectations themselves are positive, the dense intertwining of race, class, nation, colonial status, and gender, and the travels of the concept of culture in the 20th and 21st centuries.
Before she became the host and star of Violent Majorities, the RTB series on Israeli and Indian ethnonationalism, Ajantha Subramanian sat down with Elizabeth and John to discuss The Caste of Merit: Engineering Education in India. It is much more than simply an historical and ethnographic study of the elite Indian Institutes of Technology. Ajantha talked to JP and EF about the language of “merit” and the ways in which it can conceal the continuing relevance of caste (and class, and race) privilege–in India, yes, but also in American and other meritocratic democracies as well.
Ajantha Subramanian and Lori Allen turn from hosts to interlocutors in an episode that ties a bow on our Violent Majorities conversations about Indian (episode 1) and Israeli (episode 2)ethnonationalism. Along with John they discuss commonalities between Balmurli Natrajan’s charting of the “slippery slope towards a multiculturalism of caste” and Natasha Roth-Rowland‘s description of the “territorial maximalism” that has been central to Zionism. The role of overseas communities loomed large, as did the roots of ethnonationalism in the fascism of the 1920s, which survived, transmuted or merely masked over the subsequent bloody century, as other ideologies (Communism and perhaps cosmopolitan liberalism among them) waxed before waning.
The three discuss the transnational formation of the Jewish far right over the 20th and 21st centuries, the gradual movement of far right actors into the heart of the Israeli state, and the shared investment in territorial maximalism, racial supremacy, and natalism across the Zionist ideological spectrum.
Recall This Book 